《世說新語》選讀
Level 6 · 古文选读 · 542 vocabulary words
Source: 《世说新语》 · Shishuo Xinyu
管宁、华歆共园中锄菜,见地有片金,管挥锄与瓦石不异,华捉而掷去之。
Guan Ning and Hua Xin were hoeing the garden when they saw a piece of gold. Guan hoed on as if it were a stone; Hua picked it up, then threw it away.
释读:看见金子,管宁像没看见一样继续锄地,华歆捡起来看了看才扔掉。一念之间,高下已分。
Gloss: at the sight of gold, Guan Ning kept hoeing while Hua Xin paused. In one moment, their depths showed.
又尝同席读书,有乘轩冕过门者,宁读如故,歆废书出看。宁割席分坐曰:子非吾友也。
Once, studying on the same mat, a grand carriage passed outside. Ning read on; Xin dropped his book to look. Ning cut the mat in half: you are no friend of mine.
释读:这就是管宁割席。专心读书的人,看不上追名逐利的伙伴,连坐的席子都要切开。
Gloss: this is cutting the mat. A devoted scholar rejected a status-chasing companion, he literally cut the shared mat.
孔文举年十岁,随父到洛。时李元礼有盛名,诣门者皆俊才清称及中表亲戚乃通。文举至门,谓吏曰:我是李府君亲。
Kong Rong at ten went to the capital with his father. Li Ying was so famous that only the talented or related got through his door. Kong told the gatekeeper: I am a relative of your master.
既通,前坐。元礼问曰:君与仆有何亲?对曰:昔先君仲尼与君先人伯阳有师资之尊,是仆与君奕世为通好也。元礼及宾客莫不奇之。
Admitted and seated, Li asked: what kin are we? Kong answered: my ancestor Confucius once studied under yours, Laozi, so our houses are old friends. Li and his guests marveled.
释读:十岁的孔融搬出孔子拜老子为师的典故,把两千年前的师生关系变成了亲戚关系,满座都被他镇住了。
Gloss: ten-year-old Kong Rong turned Confucius' ancient visit to Laozi into a family connection. The whole room was floored.
王戎七岁,尝与诸小儿游。看道边李树多子折枝,诸儿竞走取之,唯戎不动。
Wang Rong at seven was playing with other children when they saw a roadside plum tree bent with fruit. All the children ran for it; only Wang Rong stayed still.
人问之,答曰:树在道边而多子,此必苦李。取之,信然。
Asked why, he said: a tree by the road still heavy with fruit, those plums must be bitter. Picked and tasted, they were.
释读:路边的李子如果甜,早被摘光了,怎么还会挂满枝头?七岁的王戎,已经会算这笔账。
Gloss: if roadside plums were sweet they would be gone already. At seven, Wang Rong could do that math.
文帝尝令东阿王七步中作诗,不成者行大法。应声便为诗曰:煮豆持作羹,漉菽以为汁。萁在釜下燃,豆在釜中泣。本是同根生,相煎何太急。
Emperor Wen ordered the Prince of Dong'e to compose a poem within seven steps, or face severe punishment. At once came the verse: boiling beans for soup, straining them for juice; the stalks burn beneath the pot while the beans weep inside it, born of one root, why such a hurry to roast me?
帝深有惭色。
The emperor colored deep with shame.
释读:曹丕逼弟弟曹植七步成诗,曹植用煮豆燃萁点破兄弟相残。一首诗救了一条命,也骂醒了哥哥。
Gloss: Cao Pi forced his brother Cao Zhi to compose within seven steps. Boiling beans over burning stalks exposed fratricide, a poem that saved a life and shamed the brother.
王子猷居山阴,夜大雪,眠觉,开室命酌酒。四望皎然,因起彷徨,咏左思《招隐诗》。
Wang Ziyou lived at Shanyin. One night heavy snow fell; waking, he opened his room and called for wine. Gazing at the white brightness, restless, he chanted Zuo Si's Summoning the Recluse.
忽忆戴安道。时戴在剡,即便夜乘小船就之。经宿方至,造门不前而返。人问其故,王曰:吾本乘兴而行,兴尽而返,何必见戴?
Suddenly he thought of his friend Dai Andao, then living at Shan. He set out at once by small boat, arriving only at dawn, and at the door turned back without entering. Asked why, Wang said: I went for the mood; when the mood was spent, I returned. Why must I see Dai?
释读:雪夜访戴,乘兴而来,兴尽而返。魏晋人的潇洒,就是把兴致看得比目的还重。
Gloss: the snowy-night visit, going on impulse, returning when it faded. The Wei-Jin grace was prizing the mood over the destination.
魏武行役失汲道,军皆渴,乃令曰:前有大梅林,饶子,甘酸可以解渴。士卒闻之,口皆出水,乘此得及前源。
Cao Cao's army, marching, lost the water source and all were thirsty. He announced: ahead lies a great plum grove, heavy with fruit, sweet and sour enough to quench thirst. Hearing this, the soldiers' mouths watered, and so they reached the spring ahead.
释读:望梅止渴的出处。曹操一句话,让士兵想着酸梅流口水,撑到了水源。
Gloss: the origin of thinking of plums to quench thirst. One sentence made an army salivate its way to water.
周处年少时,凶强侠气,为乡里所患。又义兴水中有蛟,山中有邅迹虎,并皆暴犯百姓。义兴人谓为三横,而处尤剧。
Young Zhou Chu was fierce and domineering, a terror to his village. With the river's dragon and the mountain's tiger, the people of Yixing called them the Three Scourges, and Zhou the worst.
或说处杀虎斩蛟,实冀三横唯余其一。处即刺杀虎,又入水击蛟。蛟或浮或没,行数十里,处与之俱。
Someone urged him to kill the tiger and the dragon, secretly hoping only one scourge would remain. Zhou slew the tiger, then dove in to fight the dragon, chasing it for miles as it rose and sank.
经三日三夜,乡里皆谓已死,更相庆。竟杀蛟而出,闻里人相庆,始知为人情所患,有自改意。
After three days and nights the villagers thought him dead and celebrated. He surfaced having killed the dragon, and hearing the celebration, realized he himself had been a scourge, and resolved to change.
释读:周处除三害。村里人把他跟猛虎、蛟龙并成三害。他杀了两害回来,听见大家在庆祝他死了,才明白第三害是自己。
Gloss: Zhou Chu removes the three scourges. The village counted him with tiger and dragon; returning victorious to cheers for his death, he learned the third scourge was himself.
谢公夫人教儿,问太傅:那得初不见君教儿?答曰:我常自教儿。
Xie An's wife taught their son and asked the Grand Tutor: how is it I never see you teach the boy? He answered: I am always teaching him.
释读:谢安的教育观。天天讲道理不如天天做样子:我平常的言行,就是在教孩子。
Gloss: Xie An's way of teaching, not lectures but example: my daily conduct is the lesson.
林道人诣谢公,东阳时始总角,新病起,体未堪劳,与林公讲论,遂至相苦。
The monk Zhi Dun visited Xie An's home. Xie Wan was still a boy, fresh from illness and too weak for strain, yet he debated with the monk until exhausted.
母王夫人在壁后听之,再遣信令还,而太傅留之。王夫人因自出,云:新妇少遭家难,一生所寄,唯在此儿。因流涕抱儿以归。
His mother Lady Wang listened behind the wall and twice sent word for him to return; the Tutor kept him. So she came out herself: widowed young, all my hopes rest on this boy, and weeping, carried him home.
释读:名士家里的温情一幕。母亲心疼刚病好的儿子,当着客人的面把他抱走,谁也拦不住母爱。
Gloss: a tender scene in a famous house. The mother of a just-recovered son carried him off before the guests, nothing stops a mother's love.
顾悦与简文同年,而发早白。简文曰:卿何以先白?对曰:蒲柳之姿,望秋而落;松柏之质,经霜弥茂。
Gu Yue was the Emperor's age but his hair had whitened early. The Emperor asked: why did yours whiten first? He answered: the willow's nature drops its leaves at autumn's approach; the pine's quality grows greener through frost.
释读:皇帝问他怎么先白了头,他答得妙:我是蒲柳,一见秋就掉叶;您是松柏,经霜更茂。自嘲里带着恭维,一句话两种意思。
Gloss: asked why he grayed first, he answered perfectly: I am a willow that sheds at autumn; you are a pine that thrives in frost, self-deprecation wrapped in compliment.
《世说新语》里的名士,有的清高,有的洒脱,有的刻薄,有的天真。他们活在一千六百年前,可说的话、做的事,今天看还是活的。
The spirits of the Shishuo Xinyu, proud, carefree, biting, naive, lived sixteen centuries ago, yet their words and deeds still live today.
谢太傅寒雪日内集,与儿女讲论文义。俄而雪骤,公欣然曰:白雪纷纷何所似?兄子胡儿曰:撒盐空中差可拟。兄女曰:未若柳絮因风起。
Grand Tutor Xie gathered the family on a cold snowy day to discuss letters. As the snow thickened he smiled: what does the falling white resemble? His nephew said: like salt scattered in the air. His niece said: more like willow catkins riding the wind.
公大笑乐。即公大兄无奕女,左将军王凝之妻也。
The Tutor laughed with delight. She was his elder brother's daughter, later the wife of General Wang Ningzhi.
释读:咏絮之才的出处。谢道韫一句未若柳絮因风起,把撒盐的比喻比了下去。一千多年过去,说女子有才,还是说咏絮之才。
Gloss: the origin of 'catkin talent'. Xie Daoyun's willow catkins beat her cousin's scattered salt, a thousand years on, a gifted woman is still called a catkin talent.
这些人、这些话,都来自一千六百年前的《世说新语》。写名士的书,自己也成了名士风流的一部分。
These people and words all come from the sixteen-hundred-year-old Shishuo Xinyu. A book about famous spirits became part of that spirit itself.